Patience in perseverance is a very good thing, but it can only be possessed by those who have confidence. Each Sura of the Qur'an is addressed to those who have patience, and great importance is given to confidence: iman.

Muslims perform namaz, their prayers, five times a day. If you ask an old Muslim whether he has gained anything by it, he will answer, "What do you know about it? I have gained what I wanted: my satisfaction". If he is ill he does not care, he does not blame God. If he loses his fortune, he does not blame God. He does not say, 'After so many years of namaz this illness, this trouble has come!"

Everything that has been done, has been done by confidence, and nothing can be done without confidence. You cannot dig the earth for gold, if you do not have confidence that the gold is there; you cannot watch the cooking pan, if you do not have confidence that there is something in the pan which the fire has the power to cook.

If I were to tell you to work three hours in the night repeating the name of Allah, you would say, "My Murshid has told me so, and I must do it, but . . ." Then when you repeated Allah, Allah for half an hour, you would think, "Here I am sitting for half an hour in this cold, and I do not see what I have gained by it. If I were to write some music now, to-morrow I could sell it for five pounds. Then I would have worked and I would have gained something".

It has been the difficulty of all prophets, of all who have come with a message, that people said, "Show us something that these eyes can see. Show that the sun comes down, or the moon, or that the earth cleaves. But the message of God - what is it? Show us something". That is why, if there is a suffrage meeting, at once there is a subscription for a thousand pounds, because people know that by fighting the government they can get laws passed. If someone comes with a message from God and says, "We need money to spread this message", people say, "Why do you need money? Money is needed for a scheme. Have you engineered a scheme?"

To have patience, to have confidence, we must see an object before us. We can have confidence in obtaining any material object. It is much more difficult to have patience where there is nothing to show - only the satisfaction of the soul; to have patience enough to acquire virtue, to merge in the illumination, to gain the light. It is the same with fire: at first there is smoke mixed with it and, if it had no patience until it would become a flame, there would only be smoke and then it would go out. If it has patience it will become a flame that illumines the whole room so that everything can be seen and known. More than all else this patience is the greatest gift and blessing.